Here’s Why Philosophical Arguments are Unconvincing

Photo: Pascal Müller

Let’s say we grant the cosmological, ontological, and all those other -logical arguments for the existence of God. So far, this God only “exists” in our minds; he is purely theoretical. How do we then show that this God exists in reality?

Does this God we’ve just demonstrated interact with our world in any way? How would we know if it did? How do you tell the difference between a miracle and a natural phenomenon that we simply don’t yet understand, or a miracle and a simple fraud?

So far, we have no mechanism for showing that a deity has ever been the cause of a phenomenon in our world. It’s just the default for whatever bizarre event or unlikely occurrence that people want to ascribe to it. The march of progress has always been supernatural explanations giving way to natural ones, not the other way around.

Let’s say you’re a homicide detective, and you have a string of unsolved murders on your hands. In the absence of any strong suspects, you posit the existence of the “Murder Genie,” a supernatural entity that by definition commits all murders. Problem solved, right? No, of course not! You actually need evidence connecting the murders to the Murder Genie before you can close the case!

You can’t define or argue something into existence. At the end of the day, it either exists or it doesn’t, and all this sophistry isn’t making God any more real. Proving a deist god is like holding an expired winning lottery ticket. Congrats, I guess you technically “won,” but that’s about it. Nothing has changed, nothing has been accomplished. If God acts like he doesn’t exist, I’ll act like he doesn’t exist as well.